

Had the author of Deuteronomy, Moses, (and the Holy Spirit who inspired him) intended to depict this as a sexual assault, it seems unlikely that he would have chosen tāpas instead of ḥāz aq – the verb used just before it. However, verses 28-29 do not necessarily indicate she was raped. This woman was indeed violated she was dishonored and humiliated. This does not mitigate the seriousness of the act. It’s likely that the woman in verses 28-29 experienced overwhelming persuasion, perhaps an erosion of her resolve, but not necessarily a sexual assault. Daniel Block notes that, unlike the law in verses 25-27, this law has neither a cry for help, nor an account of male violence. This is distinct from ḥāz aq, which describes a forcible overpowering. Tāpas also appears in Genesis 39:12 when Potiphar’s wife tried to seduce Joseph, she seized ( tāpas) him to wear down his resolve. Tāpas is often used to describe a capture. There’s a delicate difference between these two verbs, but it makes all the difference. As one Hebrew scholar explains, tāpas does not, in and of itself, infer assault it means she was “held,” but not necessarily “attacked.’ 25-27, tāpas can also be translated as “seize.” Unlike ḥāz aq, however, tāpas does not carry the same connotation of force. Tāpas means to “lay hold ,” or “wield.” Like חָזַק ( ḥāz aq, the word for “force) used in vv. The verb used to explain what happened to the woman is תָּפַשׂ (tāpas). This law describes how the community of Israel responded when an unbetrothed virgin was violated through premarital sexual intercourse. Like all biblical law, Deuteronomy 22:28-29 reflects God’s character when we see the meaning of the Law, we see the heart of the Lawgiver. It’s a frequent accusation about Scripture’s treatment of women.
#MARRY THAT GIRL FULL#
“Your objective divinely inspired Bible is full of sanctioned rape.” –Official Twitter account of The Church of Satan. “The laws do not in fact prohibit rape they institutionalize it…” –Harold Washington, St. Be ready to adjust.“If you were not already engaged when the rape occurred, you and your rapist were required to marry each other, without the possibility of divorce.” –Rachel Held Evans, author of A Year of Biblical Womanhood It may be strikingly similar, you may come in and hear R&B playing and see people playing dominoes, but that vibe could change in a heartbeat. Prepare to enter an entirely different event than you had in your mind.


Your family’s cookout is not like her family’s lime. Your Christmas celebration is not going to be like her Christmas celebration. Don’t expect any of your family gatherings to compare to her family gatherings in any 1 to 1 ratio. Related: Interview about Caribbean Culture in Americaġ4. This is not the time to be the grammar police. If you hear it, she is comfortable with you and put her guard down.
#MARRY THAT GIRL PROFESSIONAL#
She likely speaks the king’s English when she is in a professional setting. If you have any idea what she means, just go with it. “Foot,” “hand,” “finger,” and “toe,” is the singular and the plural. You’ll hear “a pants” or “a shoes” occasionally. It doesn’t matter how many degrees she has. Don’t expect subject-verb agreement at all times. Related: Caribbean Mom Chat: Soca Music App Creators Reveal Their Top 17 Soca Songs of 2017ġ3. Play them at home and ask her to show you her moves. If not, take a note of the songs she enjoyed and find it on Radial or Spotify. When and if she is ready for a dance partner, she will come get you. It could be that she doesn’t get to hear her music very often and just needs a minute to experience it without any interruption. Whatever you saw somebody do in a music video, in a Carnival parade, or at the club, don’t do it. If you find yourself in a club, and dancehall, soca, or any other type of Caribbean music comes on, give her space.
